Concerning the unhappy accident of this time told just before, it is that which is being overflowed all over the world as viewed from our world.
But, in that time, can you believe in the eternity of the spirit? After having lost the physical body, can you believe in the world of God beyond the ground? It depends upon how you live on the ground, and if the way of living on the ground changes, the way of living after coming back to this world becomes different.
The fundamental thing is that the spirit always transmigrates in the cycle between the ground world and heaven and the spiritual world, and evolves and develop in the flow of eternal time. We are given this ground, and the heaven from God, setting this process as one field of learning. In that process, the road to progress eternally, the process, is also our enlightenment, the way of living itself.
One thinks life is only one time of several ten years at most since being born this time. Therefore he is going to mislead the decision from the point of view of the big long and long flow. Viewed from the long, long flow, that which you are doing is like a drama in a theater, and now you are taking part.
Concerning the past lives of the one being here, several of them have been shown, but what is asked the most is how far one has lived as a result in that age according to its mission, and how the individuality of the one is going to live.
By that which is so, with a new body and a new environment, what are you going to do in this life? What you have been asked for also points to the task of your life.
It is not “What do you have to do?”, but “What do you think you want to do in this environment?”
It is not that which you only love yourself, but whether you could have made happy the other ones rather than you. By that which is being so, the value of ones own life can be made, it could become the reason for the existence of that value. It has come the time when you are to learn that.
You have learned the law of cause and effect, or as the law of retributive justice in the universe. It means that if you live for others, for the happiness of others, for the happiness of other children of God, from the heart, exhaustibly, all the things would come back to you through the law of cause and effect penetrating the universe, even if you think, “Don't be for myself.”
It means that living for others, loving others, becomes the proof that you have lived your life preciously, actually rotating from one person to another.
Not to love others in order to feel comfortable, but to live for the happiness of others without selfless thought.
In the situation, when you are speaking in the mind that you are really going to approach the person, you are going to approach his spirit, in order to make him understand and make him happy, keeping in mind his viewpoint about how he could understand the word of love, the law, and when it becomes the light and hope for his life, it would be an instance in which you make its delight your delight and your own life will brighten.
In some cases, you always say, “What can we do for this case?”, or “What kind of general rules can apply to the next similar cases?” But there is no such rule.
Each one of them is different and splendid. And as the karma that each one of them holds is different, the task being held in a specific situation is different.
But, for example, the children involved in that accident, the boys, or the problem of the companions you are holding this month, the person who resigned this time, even for the problem of that person, there is no standard manual at all.
In those situations, the problems for them, and involving its answers, it might be simply one, in some sense. What is the best for them is what is best in terms of the flow of the whole, and to think fully about what is best. I think it is so.
(Channeled message from Augustinus ： November 5, 2005）
source of reference： "Truth of Fatima" (Kindle)
